Hazrat Muhammad ( S.A.S ) The last Prophet ( Religon Islam ) Article 6 Bycot Against Danish
Mission
According to the Qur'an, one of the main roles of Muhammad is to warn the unbelievers of their eschatological punishment (Qur'an 38:70, Qur'an 6:19). Sometimes the Qur'an does not explicitly refer to the Judgment day but provides examples from the history of some extinct communities and warns Muhammad's contemporaries of similar calamities (Qur'an 41:13-16).[61] Muhammad is not only a warner to those who reject God's revelation, but also a bearer of good news for those who abandon evil, listen to the divine word and serve God.[62] Muhammad's mission also involves preaching monotheism: The Qur'an demands Muhammad to proclaim and praise the name of his Lord and instructs him not to worship idols apart from God or associate other deities with God.[61]
Early years in Mecca
Muhammad prohibits intercalary months during the Farewell Pilgrimage. 17th century Ottoman copy of a 14th century (Ilkhanate) manuscript (Edinburgh codex). Illustration of Ab? Rayh?n al-B?r?n?'s al-Âthâr al-bâqiya "The Remaining Signs of Past Centuries" (MS Arabe 1489 fol. 5v, kept at the Bibliothèque nationale de France).According to the Muslim tradition, Muhammad's wife Khadija was the first to believe he was a prophet.[63] She was soon followed by Muhammad's ten-year-old cousin Ali ibn Abi Talib, close friend Abu Bakr, and adopted son Zaid. The identity of the first male Muslim is a controversial subject.[63]
Around 613, Muhammad began his public preaching (Qur'an 26:214).[64] Most of Meccans ignored him and a few mocked him, while some others became his followers. There were three main groups of early converts to Islam: younger brothers and sons of great merchants; people who had fallen out of the first rank in their tribe or failed to attain it; and the weak, mostly unprotected foreigners..[65]
According to Ibn Sa'd al-Baghdadi, in this period, the Quraysh "did not criticize what he [Muhammad] said… When he passed by them as they sat in groups, they would point out to him and say "There is the youth of the clan of Abd al-Muttalib who speaks (things) from heaven."[66] The Qur'anic exegesis however maintained that the persecution of Muslims began as soon as Muhammad began preaching in public.[67] According to Welch, the Qur'anic verses at this time were not "based on a dogmatic conception of monotheism but on a strong general moral and religious appeal". Its key themes include the moral responsibility of man towards his creator; the resurrection of dead, God's final judgment followed by vivid descriptions of the tortures in hell and pleasures in Paradise; use of the nature and wonders of everyday life, particularly the phenomenon of man, as signs of God to show the existence of a greater power who will take into account the greed of people and their suppression of the poor. Religious duties required of the believers at this time were few: belief in God, asking for forgiveness of sins, offering frequent prayers, assisting others particularly those in need, rejecting cheating and the love of wealth (considered to be significant in the commercial life of Mecca), being chaste and not to kill new-born girls.[12]
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